Showing posts with label Hawaii Supreme Court. Show all posts
Showing posts with label Hawaii Supreme Court. Show all posts

Wednesday, December 31, 2008

Hawaii 1996, Part 2


While the Baehr v. Miike case is a watershed moment in terms of case law regarding same-sex marriage, there is a lesser-known case from Minnesota that struck down an attempt to gain marriage recognition as simply unimaginable. However, if you haven’t read the post just prior to this one, you really need to read it first.

Baker v. Nelson was decided by the Minnesota Supreme Court in October 1971, and is probably the first ever case in which a gay couple sued to have their relationship recognized as a marriage.

The Minnesota court’s decision was very mundane in that it relied on basic dictionary definitions of marriage to reach its conclusion, as well as referring to what the current forms offered by the state had written on them.

“It is unrealistic to think that the original draftsmen of our marriage statutes, which date from territorial days, would have used the term in any different sense,” wrote the Minnesota court. “The term is of contemporary significance as well, for the present statute is replete with words of heterosexual import such as ‘husband and wife’ and ‘bride and groom.’”

Very unimaginative. The court then dismissed without discussion any challenges that were made regarding the Ninth and Fourteenth Amendments of the U.S. Constitution. It was, after all, a state court.

“The institution of marriage as a union of man and woman, uniquely involving the procreation and rearing of children within a family, is as old as the book of Genesis,” wrote the court. Wow. (So is slavery). And the court cited the U.S. Supreme Court decision Skinner v. Oklahoma to support the assertion that “Marriage and procreation are fundamental to the very existence and survival of the race.” Of course, the Skinner case really had nothing to do with marriage; it was a case about whether a state could sterilize habitual offenders.

Ironically, the Minnesota court rejected the petitioner’s argument that the U.S. Supreme Court case of Loving v. Virginia applied, a case that struck down prohibitions against interracial marriage. It’s ironic because of the passage from Loving that the Minnesota court quoted: “To deny this fundamental freedom (of marriage) on so unsupportable a basis as the racial classifications embodied in these statutes, classifications so directly subversive of the principle of equality at the heart of the Fourteenth Amendment, is surely to deprive all the State's citizens of liberty without due process of law.”

Granted, denying a marriage license on the basis of the race of the applicants is truly offensive, but that’s not what is relevant in the quotation. What is critical is that the court called the ability to select one’s spouse a “fundamental freedom.” That’s a pretty solid precedent given the fact that it was written in 1967 and hasn’t been questioned since.

So for almost 20 years, no other case that garnered any attention came before a judge seeking recognition of same sex marriages. But on Dec. 20, 1990, two lesbian couples and one gay couple requested marriage licenses in Hawaii, a request that went denied. The couples filed a complaint May 1, 1991, initiating the Baehr case. The case, then known as Baehr v. Lewin, wound up in the Hawaii Supreme Court after the couples lost the first round through a series of court filings. But the state supreme court sent the case back for trial with some specific instructions:

“On remand, in accordance with the ‘strict scrutiny’ standard, the burden will rest on [Defendant] to overcome the presumption that HRS 572-1 is unconstitutional by demonstrating that it furthers compelling state interests and is narrowly drawn to avoid unnecessary abridgments of constitutional rights.”

That order from the Hawaii Supreme Court, that the case must be judged according to the strict scrutiny standard, carried huge significance. The “strict scrutiny” test is the highest standard to meet in federal law. In the past, same-sex issues were often judged according to the “rational basis” rule, which means that if the rule has a rational basis – a rational reason, so to speak – for its existence, then it meets the requirement of the law. But when the Hawaii Supreme Court said this case must be judged according to the strict scrutiny standard, the bar was set very high indeed. It was almost as if the high court was saying, “we already think the rule is onerous on same-sex couples, but just to be sure, we’d like to hear the state’s justification for the statute.” The state was so shocked by this order, it requested a clarification, which the high court granted with the following statement on May 17, 1993:

“Because … the circuit court erroneously granted Lewin’s motion for judgment on the pleadings and dismissed the plaintiffs’ complaint, the circuit court’s order and judgment are vacated and the matter is remanded for further proceedings consistent with the plurality opinion. On remand, in accordance with the ‘strict scrutiny’ standard, the burden will rest on [Defendant] to overcome the presumption that HRS 572-1 is unconstitutional by demonstrating that it furthers compelling state interests and is narrowly drawn to avoid unnecessary abridgments of constitutional rights.”

In this clarification, the high court was reprimanding the lower court by saying that such an important case of civil rights should have been decided only after a trial, not through a series of pleadings. And not just any trial; rather, the judge must apply the highest legal standard there is to decide the case.

That trial eventually began Sept. 10, 1996. Just prior to the trial’s beginning, the state filed its case and laid out its legal position as to why the state of Hawaii should refuse to issue a marriage license to a same-sex couple:

“The State of Hawaii has a compelling interest to promote the optimal development of children. . . . It is the State of Hawaii’s position that, all things being equal, it is best for a child that it be raised in a single home by its parents, or at least by a married male and female. . . . The marriage law furthers the compelling state interest of securing or assuring recognition of Hawaii marriages in other jurisdictions. . . . The marriage law furthers the compelling state interest in protecting the public fisc (sic) from the reasonably foreseeable effects of approval of same-sex marriage.(emphasis added)”

Yes, the public had to be protected from the “reasonably foreseeable effects” of allowing same-sex marriage. And what might those effects be? Based on the case the state presented at trial, “reasonably foreseeable effects” turned out to be a euphemism for the notion that same-sex marriage is so bad, that children will be irreparably harmed.

I’ll pick up some of the details from the trial in my next posting.

Tuesday, December 30, 2008

It all began with Hawaii in 1996


On Dec. 3, 1996, something extraordinary happened: A state judge ruled that same-sex couples should be allowed to marry. The ruling, by a circuit judge in Hawaii, to this day remains the most eloquent and succinct legal description on why a state with an equal protection clause or equal rights amendment in its constitution must allow same-sex couples to marry. And to this day, the anti-marriage crowd doesn’t want to talk about it because it knows it has no retort.

Twelve years ago, First Circuit Judge Kevin S.C. Chang (by the way, Chang is now a federal magistrate) ruled in Baehr v. Miike that the state of Hawaii had no compelling interest to bar a man of legal age from marrying another man of legal age, or a woman of legal age marrying another woman of legal age.

His ruling, even before it was issued, set off a frenzy of panic among the religious Right all across America. The anti-marriage crowd saw what was happening, and the urgency was felt by legislators in Alaska who concluded they had to act quickly. They passed a law in February 1996 specifically barring same-sex couples from marrying, which was then challenged as unconstitutional. In February 1998, Superior Court Judge Peter A Michalski, reached nearly the same conclusion as Chang and ruled the Alaska law unconstitutional.

Back in Hawaii, Chang’s ruling was appealed, but the Hawaii Supreme Court sat on the case long enough for a constitutional convention to be called, during which the state constitution was amended to prohibit same-sex marriage. Everyone knew what was likely to happen, because the Hawaii Supreme Court had already ruled that the case had merit; all it wanted Chang to do was conduct a trial to create a record of findings. Alaska did the same before its Supreme Court could review Michalski’s decision.

And so the stage was set for state after state to amend its constitution to prevent judges from reaching the same conclusion that both Chang and Michalski had reached: that states have no compelling interest to prohibit same-sex marriage, especially when that state’s constitution contains an equal protection clause.

What was it about Chang’s decision in Baehr v. Miike that caused such alarm? I would like to address that, despite having provided a link to the entire text of the decision. There are a few key portions of the trial and the decision that are worth pointing out for their legal brilliance.

The state of Hawaii, when arguing its case before Judge Chang, sincerely did the best it could. It chose the most powerful argument at its disposal, and it was a significant choice because its failure utterly crushes the majority of arguments that are made against any type of recognition or extension of rights to homosexuals.

The state chose to argue that allowing same-sex couples to marry would be bad for children.

I get goose bumps talking about this, because the strategy the state selected covered almost every argument, outside of a religious one, that anyone could muster against gays; it contained every prejudice and every caricature about homosexuals. And it wasn’t that the state really muffed it by selecting this legal strategy. Quite the contrary, it was the only legitimate legal argument it could make. Theological doctrine holds no weight in a court of law; it cannot be presented as a legal construct. It can guide judges, but the bottom line is what does the law say?

And what Chang concluded after hearing the state’s argument was that it failed. Completely.

I’m going to break this blog entry into parts, because I don’t want each entry to get too long, so bear with me please. The next installment is coming up.